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Archive for the ‘The Bible’ Category

Psalm 146:7 – “He upholds the cause of the oppressed and gives food to the hungry. The LORD sets prisoners free,”

Isaiah 58:6-8 – “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe him, and not to turn away from your own flesh and blood? Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard.”

The Food Pantry of St. Gregory of Nyssa Episcopal Church

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from The Work of the People.

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Psalm 29 video

I like to present our Psalm texts in a variety of fashions in worship. We’ve used traditional chant tones, contemporary tones (“Taste and See” from This Far By Faith), unison readings, responsive readings, readers theater, Taize, and video. I wanted to use a video this week (for Baptism of Our Lord), but couldn’t find much available. So I created this video using iMovie.

Download the video for FREE here.

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Zephaniah 3:14-20:

14Sing aloud, O daughter Zion;

shout, O Israel!

Rejoice and exult with all your heart,

O daughter Jerusalem!

15The LORD has taken away the judgments against you,

he has turned away your enemies.

The king of Israel, the LORD, is in your midst;

you shall fear disaster no more.

16On that day it shall be said to Jerusalem:

Do not fear, O Zion;

do not let your hands grow weak.

17The LORD, your God, is in your midst,

a warrior who gives victory;

he will rejoice over you with gladness,

he will renew you in his love;

he will exult over you with loud singing

18as on a day of festival.

I will remove disaster from you,

so that you will not bear reproach for it.

19I will deal with all your oppressors

at that time.

And I will save the lame

and gather the outcast,

and I will change their shame into praise

and renown in all the earth.

20At that time I will bring you home,

at the time when I gather you;

for I will make you renowned and praised

among all the peoples of the earth,

when I restore your fortunes

before your eyes, says the LORD.

Luke 3:7-18:

7John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. 9Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
10And the crowds asked him, “What then should we do?” 11In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” 12Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” 13He said to them, “Collect no more than the amount prescribed for you.” 14Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”
15As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”
18So, with many other exhortations, he proclaimed the good news to the people.

Introduction – Already but not yet

Advent is the season of waiting. It is rich with symbolism. The season is marked by the color blue, which represents the color of the sky, just before the hopeful light of dawn breaks. The paraments on the altar table depict a crown and an olive branch, which reminds us that the One for whom we wait is the “Prince of Peace.” There is also the Advent wreath, its circular nature, with no beginning and no end, is reminiscent of God’s infinite nature and the eternal life found through faith in Christ. The branches of the evergreen are symbolic of the promise of new life that comes with the spring. The color of each of the candles holds special meaning as well. Purple symbolizes expectation, royalty, and penitence. Today we light the pink candle, which symbolizes joy. White symbolizes the purity of Christ’s light to the world.

This is also the season of “already, but not yet.” Call it a paradox, or an oxymoron, or whatever, but Advent tells us simultaneously that we are both “there” and “not quite there.” We experience the “already” because Bethlehem happened; Jesus has already been born. But we simultaneously experience the “not yet” because we await His coming again and the consummation of history. Through faith in Christ we experience the “already” because we are saved and made holy. But we simultaneously experience the “not yet” because we are still bound by our sinful flesh. We experience the “already” because Christ established His kingdom with His first advent. But we wait in the “not yet” for Christ to return to complete His promise and make all Believers co-reigners in His real, eternal kingdom.

C.S. Lewis quote

“When the author walks onto the stage, the play is over. God is going to invade all right. But what is the good of saying you are on His side then, when you see the whole natural universe, melting away like a dream, and something else, something it never entered your head to conceive comes crashing in. Something so beautiful to some of us and so terrible to others that none of us will have any choice left. For this time it will be God without disguise. Something so overwhelming, that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. There is no use saying you could choose to lie down when it is become impossible to stand up. That will not be the time for choosing. It will be the time when we discover which side we really have chosen. Whether we realized it before or not. Now, today, this moment is our chance to choose the right side.
God is holding back to give us that chance. It will not last forever. We must take it or leave it.” (Mere Christianity)

The Gospel

Cutting down trees, and sweeping out the chaff, and being thrown in the fire, and name-calling: where is the good news? Today’s Gospel from Luke ends a bit abruptly: “So, with many other exhortations, he proclaimed the good news to the people.” Being referred to as a “snake” by John the Baptizer doesn’t sound like good news to me.

John the Baptizer has earned his reputation for fiery and provocative preaching, partly because of his startling message to those who came to be baptized: “YOU BROOD OF VIPERS!” Comparing one’s own congregation—the same people who came to hear him preach and be baptized! — to a hissing and writhing mess of poisonous snakes probably doesn’t earn too many fans. John continues to antagonize the people by dismissing their claims to entitlement from having been born into a faith community. “Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants.”

And so we ask with the crowds that day, “What then should we do?” This is the same question that the crowd asked on Pentecost after Peter’s sermon.

Here is the good news. Here is the heart of the Gospel today: we are all snakes, we are all children of Abraham, and our lives are both wheat and chaff. And then we hear John tell the crowd about the coming kingdom. We get a glimpse of what the rules will be in the kingdom of the One who is on His way. God’s new kingdom is available to them where they are, requiring only enough faith to perceive the sacred in the midst of the ordinary.  It is entirely within their reach. It’s doable: “Share. Be generous. Be fair.  Be honest. Don’t bully. Strive for simplicity.”

The God Who Sings

We’re familiar with the image of God described in today’s Gospel. We’re familiar with the God who throws in the fire those who don’t produce good fruit. But there is another image of God. A powerful image comes from the first reading in Zephaniah. On this Sunday devoted to joy, we hear the words that depict God as the one who bursts into song with joy over God’s beloved: “He will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival” (3:17-18).

Such joy is not subdued; it is not quiet or dignified. The Hebrew words used in verse 17 are used elsewhere in the Bible to describe great jubilation – leaping for JOY! The Lord rejoices over his beloved, over Judah and Jerusalem, as a bridegroom rejoices over his bride (Isaiah 62:5). As David danced in front of the Ark of the Covenant, in exultation, so God rejoices over God’s people (2 Samuel 6). As the morning stars sang at the creation of the world, so God sings with elation over God’s beloved (Job 38:7).

We’re familiar with images of God as judge. But how often do we imagine God as one who rejoices? One who sings? Yet here, in Zephaniah, God and God’s people alike are caught up in a joy that overflows into song, a joy that springs from love renewed, and relationship restored.

This joy is not one-sided. It is not only God’s people who rejoice because of the forgiveness and restoration that God provides. That is an understandable reaction to God’s redemption. But God’s people aren’t the only ones rejoicing. God also sings and shouts with joy over this love restored. The divine heart overflows with jubilation!

So when you picture God, and you see the angry parent, finger on the zap button, ready to pound us for our sins, then look again.  Or if your image of God is that of a distant and remote creator, who sets everything in motion and forgets to check in or intervene, then look again.

No, the God mentioned in Zephaniah is moved, is deeply affected, by human attitudes and actions. This God does not watch from a distance, but enters into the life of the world. This God “moved into the neighborhood,” in that mysterious and wonderful event we call the Incarnation. Because of the Incarnation, we experience redemption and reconciliation with God both now and in the world to come. And now we, the rescued ones, get to live our entire lives as an expression of God’s redemption. We get to spread this joy of recreation to all people. What then should we do? We who have two get to share one. We who have been healed can help the sick. We who have been provided for get to welcome the outsiders. We get to bear fruit worthy of repentance. It’s about your life. God cares about how you live your life.

Conclusion

Today is about joy, the joy of a people redeemed and restored, but also the joy of a God who is deeply invested in setting the world back in order. God sings. God shouts. God rejoices. And we, we who are gloriously and inexplicably chosen as God’s beloved, join in the celebration.

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I hate all your show and pretense
The hypocrisy of your praise
The hypocrisy of your festivals
I hate all your show
Away with your noisy worship
Away with your noisy hymns
I stop up my ears when you’re singing ’em
I hate all your show

Instead let there be a flood of justice
An endless procession of righteous living, living
Instead let there be a flood of justice
Instead of a show

Your eyes are closed when you’re praying
You sing right along with the band
You shine up your shoes for services
There’s blood on your hands
You turned your back on the homeless
And the ones that don’t fit in your plan
Quit playing religion games
There’s blood on your hands

Instead let there be a flood of justice
An endless procession of righteous living, living
Instead let there be a flood of justice
Instead of a show
I hate all your show

Let’s argue this out
If your sins are blood red
Let’s argue this out
You’ll be one of the clouds
Let’s argue this out
Quit fooling around
Give love to the ones who can’t love at all
Give hope to the ones who got no hope at all
Stand up for the ones who can’t stand at all, all
I hate all your show
I hate all your show
I hate all your show
I hate all your show

Instead let there be a flood of justice
An endless procession of righteous living, living
Instead let there be a flood of justice
Instead of a show
I hate all your show

Isaiah 1:11-17 (The Message):

“Why this frenzy of sacrifices?”
Gods asking.
“Don’t you think I’ve had my fill of burnt sacrifices,
rams and plump grain-fed calves?
Don’t you think I’ve had my fill
of blood from bulls, lambs, and goats?
When you come before me,
whoever gave you the idea of acting like this,
Running here and there, doing this and that—
all this sheer commotion in the place provided for worship?

“Quit your worship charades.
I can’t stand your trivial religious games:
Monthly conferences, weekly Sabbaths, special meetings—
meetings, meetings, meetings—I can’t stand one more!
Meetings for this, meetings for that. I hate them!
You’ve worn me out!
I’m sick of your religion, religion, religion,
while you go right on sinning.
When you put on your next prayer-performance,
I’ll be looking the other way.
No matter how long or loud or often you pray,
I’ll not be listening.
And do you know why? Because you’ve been tearing
people to pieces, and your hands are bloody.
Go home and wash up.
Clean up your act.
Sweep your lives clean of your evildoings
so I don’t have to look at them any longer.
Say no to wrong.
Learn to do good.
Work for justice.
Help the down-and-out.
Stand up for the homeless.
Go to bat for the defenseless.

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From Ancient Evangelical Future

1. The New Testament authors clearly applied Old Testament texts in ways that departed seriously from the plain, surface meaning of the text. When Paul cites Psalm 19 in Romans 10 (“their voice is gone out into all the world”), he applies the Psalmist’s statement about the heavens to the preaching of the apostles. This runs against the plain meaning, said Wilken.

2. The books of Scripture do not bear their own significance. They must be united to something greater, which is Christ. Thus Paul interprets the creation of man and woman as a great mystery, which is Christ and the church; and he interprets the water-giving rock in the Sinai desert as Christ.

3. Typically, such creative renderings of the Bible are focused on the Old Testament. That is because the Old Testament text signifies Christ, but the New Testament text does not signify another Christ. It requires no allegory or analogy to reveal the Incarnate Word.

4. The Fathers also understood the interpretation of Scripture to require the reader’s participation in the spiritual reality of the text. Thus it is not enough to say that Christ was crucified. We must also say, “I am crucified with Christ,” and thus also I am raised with Christ.

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And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. (Colossians 3:14-16)

Do you find it difficult to be thankful? I’m sure you are like me, and find it easy to be thankful during certain seasons and for certain reasons. Towards the end of November I find it natural to be thankful for family, friends, health, and the blessings of living in 21st Century America.

But what about being thankful when this passage says to be thankful? Is it a struggle to be thankful when someone brings God’s word into your life as a point of correction? Is it a challenge to be thankful when someone wants to sing “hymns” and you want to sing “spiritual songs?”

Thankfulness is the rule in worship. If we are in process as people, continually arriving and striving toward who God wants us to be, then our worship services are also in process. We are continually reforming. Because we are in process and continually reforming, we should filter everything we say and think with thankfulness. When the communion bread isn’t what you expect, be thankful. When the music is too loud, be thankful. When the sermon is too long, be thankful. When you serve and don’t get recognized, be thankful. Be thankful in every situation.

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